Results for 'Syamal Kumar Samanta'

973 found
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  1.  35
    Evaluating assessment tools of the quality of clinical ethics consultations: a systematic scoping review from 1992 to 2019.Nicholas Yue Shuen Yoon, Yun Ting Ong, Hong Wei Yap, Kuang Teck Tay, Elijah Gin Lim, Clarissa Wei Shuen Cheong, Wei Qiang Lim, Annelissa Mien Chew Chin, Ying Pin Toh, Min Chiam, Stephen Mason & Lalit Kumar Radha Krishna - 2020 - BMC Medical Ethics 21 (1):1-11.
    BackgroundAmidst expanding roles in education and policy making, questions have been raised about the ability of Clinical Ethics Committees (CEC) s to carry out effective ethics consultations (CECons). However recent reviews of CECs suggest that there is no uniformity to CECons and no effective means of assessing the quality of CECons. To address this gap a systematic scoping review of prevailing tools used to assess CECons was performed to foreground and guide the design of a tool to evaluate the quality (...)
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  2.  8
    Audience Data and Editorial Decision-Making: Evolution and Applications of Web Analytics in Newsrooms.Mohit Kumar Maurya & Anoop Kumar - 2024 - Journal of Media Ethics 39 (4):263-278.
    As web analytics become increasingly common in newsrooms worldwide, it is imperative to understand how they are employed to meet news organizations’ journalistic and business goals. This study examines the evolution and applications of web analytics in newsrooms through a comprehensive analysis of relevant literature. It situates the rise of web analytics in the larger historical, social, and financial context. It explores the strategies news organizations adopt to integrate web analytics in news production. After discussing the impact of analytics on (...)
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  3. Manyness of selves, samkhya, and K. C. Bhattacharyya.Ramesh Kumar Sharma - 2004 - Philosophy East and West 54 (4):425-457.
    : Classical Sāmkhya, as represented by Īśvarakrsna's Sāmkhya-kārikā, is well known for its attempt to prove not only the reality but the plurality of selves (purusa-bahutva). The Sāmkhya argument, since it proceeds from the reality of the manyness of the bodies as its basic premise, approximates, even if not in every detail, the 'argument from analogy' in its traditional form (which the essay tries to explicate). One distinguished modern interpreter, K. C. Bhattacharyya, however, not satisfied with this account, attempts to (...)
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  4.  1
    Journeying with the Dying—Lessons from Palliative Care Physicians.Lalit Kumar Radha Krishna, Nur Amira Binte Abdul Hamid, Nicole-Ann Lim, Chong Yao Ho & Halah Ibrahim - forthcoming - Asian Bioethics Review:1-23.
    Witnessing suffering and death in palliative care can cause moral distress, emotional exhaustion and maladaptive coping strategies. How sense and meaning is made from these experiences influences how physicians think, feel and act as professionals (professional identity formation or PIF). It also determines how they cope with their roles, care for patients and interact with other professionals. Timely, personalised and appropriate support is key as shaping how these physicians develop and contend with sometimes competing beliefs and roles. The Ring Theory (...)
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  5.  95
    Topics in Noncommutative Geometry Inspired Physics.Rabin Banerjee, Biswajit Chakraborty, Subir Ghosh, Pradip Mukherjee & Saurav Samanta - 2009 - Foundations of Physics 39 (12):1297-1345.
    In this review article we discuss some of the applications of noncommutative geometry in physics that are of recent interest, such as noncommutative many-body systems, noncommutative extension of Special Theory of Relativity kinematics, twisted gauge theories and noncommutative gravity.
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  6.  32
    The Early History of the Vaiṣṇava Faith and Movement in BengalThe Early History of the Vaisnava Faith and Movement in Bengal.Edward C. Dimock & Sushil Kumar De - 1965 - Journal of the American Oriental Society 85 (2):264.
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  7.  24
    Structure of Malto.David W. McAlpin & A. Sisir Kumar Das - 1975 - Journal of the American Oriental Society 95 (2):345.
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  8. Cinematic Representations of Facial Anomalies Across Time and Cultures.Connor Wagner, Clifford Ian Workman, Mariola Paruzel-Czachura, Satvika Kumar, Lauren Salinero, Carlos Barrero, Matthew Pontell, Jesse Taylor & Anjan Chatterjee - forthcoming - PsyArXiv Preprint:1-32.
    The “scarred villain” trope, where facial differences like scars signify moral corruption, is ubiquitous in film (e.g., Batman’s The Joker). Strides by advocacy groups to undermine the trope, however, suggest cinematic representations of facial differences could be improving with time. This preregistered study characterized facial differences in film across cultures (US vs. India) and time (US: 1980-2019, India: 2000-2019). Top-grossing films by country and decade were screened for characters with facial differences. We found that the scarred villain trope has actually (...)
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  9. Cultural Diversity, Non–Western Communities, and Human Rights.Ashwani Kumar Peetush - 2003 - Philosophical Forum 34 (1):1–19.
  10. Imagination in Coleridge and Abhinavagupta: A Critical A N Aljsis O F Christian and Saiva Standpoints.Ramendra Kumar Sen - 1965 - Journal of Aesthetics and Art Criticism 24 (1):97-107.
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  11.  4
    Sri Aurobindo and the future of man: a study in synthesis.Sanat Kumar Banerji - 1974 - Pondicherry: Sri Aurobindo Society.
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  12.  17
    The cosmic matrix in the light of the Vedas.Rishi Kumar Mishra - 2001 - New Delhi: Rupa & Co. in association with Brahma Vidya Kendra. Edited by Vyvyan Cayley.
    Readers with a keen interest in the pursuit of vijnana will be fascinated by the exploration in this work of the Vedic texts and the deep insights of the rishis, or seer-scientists.
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  13.  95
    (1 other version)Thinking and speaking in the philosophy of K. C. Bhattacharya.Sanat Kumar Sen - 1980 - Journal of Indian Philosophy 8 (4):337-347.
    Although the following essay does not strictly fall within the discipline of classical Indian philosophy, in which our Journal specializes, we publish it here for two reasons: (1) K. C. Bhattacharya was an outstanding philosopher of India in the past generation, and his thought was deeply influenced by his thorough study of classical Indian Vedanta and Jainism, as well as by the study of Kant (four of our consulting editors were his direct students). (2) His view about the notion of (...)
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  14.  11
    Lifestyle of primary healthcare professionals (nutrition, tobacco, sexual health): a cross-sectional survey.A. Kuttybaev, A. Kumar, A. Abikulova & A. Tolegenova - 2024 - Central Asian Journal of Medical Hypotheses and Ethics 5 (2):99-108.
    Introduction. Healthcare workers (HCWs) should theoretically have the necessary education and environment to adopt a healthy lifestyle, and they supposedly also should have a higher participation rate in WHP programmes. HCWs are, for several reasons, considered to be a key group in health promotion, especially due to the fact that the healthcare system reaches a substantial number of people in need of lifestyle changes such as increased physical activity (PA) [5]. Furthermore, healthcare professionals are considered to be the most credible (...)
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  15.  11
    Ethical Dimensions of Medical Profession.Sanjay Kumar Shukla - 2015 - In Shiv Nath Prasad & Avinash Kumar Srivastava (eds.), Issues in Ethics and Applied Ethics Series, Volume : 1. Concept Publishing Company (P). pp. 42-48.
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  16.  11
    Rewati Raman Pandey.Sanjay Kumar Shukla - 2023 - In S. R. Bhatta & Neeraj Arun Gupta (eds.), The Panorama of Indian Philosophers and Thinkers. Sanchi University of Buddhist Indic Studies and Creative Books. pp. 424-430.
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  17. Upholding our world and regenerating our Earth : calling for a planetary lokasamgraha.Ananta Kumar Giri - 2020 - In Ruth Abbey (ed.), Cosmopolitan Civility: Global-Local Reflections with Fred Dallmayr. Albany: SUNY Press.
     
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  18.  7
    Articles in Encyclopedia of Hinduism: A Primer of India's Soul (Set of 11 Volumes).Sanjay Kumar Shukla - 2011 - In Encyclopedia of Hinduism: A Primer of India's Soul (Set of 11 Volumes). New Delhi: Rupa and Company in association with Indian Heritage Research Foundation, U.S.A.
    articles like Anubhava, Jnana Karma Sammucyavada, Trsna and Viksepa contributed.
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  19. Bauddha Dharma Mein Paryavarniya Cintana.Sanjay Kumar Shukla - 2009 - In Madhu Jain (ed.), Bauddha Sansparsa. Buddhist Study Center, Sri Ram Svaroop Mahila Mahavidyalaya. pp. 84-91.
     
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  20. Buddhist Ethics : Some Reflections.Sanjay Kumar Shukla - 2009 - In Madhu Jain (ed.), Bauddha Sansparsa. Buddhist Study Center, Sri Ram Svaroop Mahila Mahavidyalaya. pp. 41-45.
     
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  21. Culture, Cultural Diversity and Multiculturalism.Sanjay Kumar Shukla - 2012 - In D. N. Yadav (ed.), Philosophical Perspectives on Multiculturalism and Pluralism. Shekhar Prakashana. pp. 71-78.
     
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  22. Compatibility of Faith and Reason in Religion.Sanjay Kumar Shukla - 2007 - In The Place of Faith and Reason in Religion (Samvada Series-3). Varanasi: Sri Karshni Vidya Bhawan. pp. 179-187.
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  23. Ecofeminism: A Viable Solution for Environmental Crisis.Sanjay Kumar Shukla - 2010 - In H. S. Upadhyaya (ed.), The Nature and Application of Values : Social Harmony and National Integration. Department of Philosophy, Allahabad University. pp. 105-112.
     
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  24.  8
    (1 other version)Epistemological Issues in Modernity and Post-modernity Debate.Sanjay Kumar Shukla - 2015 - In D. N. Yadav (ed.), Rationality, Science and Theology. Darshana Publication. pp. 72-82.
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  25. Encyclopedia of Hinduism: A Primer of India's Soul (Set of 11 Volumes).Sanjay Kumar Shukla (ed.) - 2011 - New Delhi: Rupa and Company in association with Indian Heritage Research Foundation, U.S.A.
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  26. Ecological Perspectives of Jainism.Sanjay Kumar Shukla - 2012 - In Shree Prakash Pandey (ed.), Environmental Ethics : Indian Perspectives. Department of Philosophy and Religion, B.H.U. pp. 93-102.
     
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  27. Jnana Kei Svaroop Evam Paribhasa Ka Pariksana.Sanjay Kumar Shukla - 2014 - Darshanika Traimasika 3:53-65.
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  28. Kant's Copernican Revolution.Sanjay Kumar Shukla - 1999 - Allahabad: Snigdha Publication.
    The present work is a beautific monograph over Kant’s philosophy. It begins with the proper analysis of nature and significance of content copernican revolution. The author has systematically formulated the epistemic and non-epistemic implications of Kant’s Philosophy the epistemic implications cover the philosophical issues and seminal significance: the notion of space and time, the nature and function of categories, distinction of phenomena and noumena, refutation of idealism and Kantain transcendental idealism, transcendental unity of pure apperception, nature function and limitations of (...)
     
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  29. Kantian Idealism Revisited.Sanjay Kumar Shukla - 2012 - In R. C. Sinha (ed.), Dimensions of Philosophy. New Bhartiya Book Corporation. pp. 197-210.
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  30.  6
    Madhyamik Dialectic and Kantian Criticism.Sanjay Kumar Shukla - 2022 - Journal of Foundational Research 30 (January):192-200.
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  31. Philosophical Contributions of Professor J.L. Mehta: Some Reflections.Sanjay Kumar Shukla - 2016 - Dialogue 4 (April-June 2016):72-86.
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  32. Philosophical Implications of Sri Aurobindo's Lilavada.Sanjay Kumar Shukla - 2012 - In D. D. Pandey (ed.), Sri Arvinda Ka Sadhna Path. Shekhar Prakashana. pp. 97-107.
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  33.  4
    The Dialogue between Law and Morality: Some Reflections.Sanjay Kumar Shukla - 2009 - In Vinod Kumari (ed.), Issues in Applied Ethics. Satyam Publishing House. pp. 47-52.
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  34. The Integral Philosophy of Sri Aurobindo.Sanjay Kumar Shukla - 2011 - In Sri Arvind Ki Cintana Yatra. Allahabad: Shekhar Prakashana. pp. 123-130.
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  35. The Nature and Purpose of Phenomenological Method.Sanjay Kumar Shukla - 2022 - In H. S. Upadhyaya (ed.), Rainbow of Philosophical Ideas. Ram Nath Kaul Library of Philosophy Philosophy Department, Allahabad University. pp. 214-224.
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  36. The Need of Ecosophy in Technocratic Society.Sanjay Kumar Shukla - 2015 - In Avinash Kumar Srivastava & Shiv Nath Prasad (eds.), Issues in Ethics and Applied Ethics. Concept Publishing Company (P). pp. 167-73.
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  37.  7
    The Project of Modernity : Re-examined.Sanjay Kumar Shukla - 2008 - In A. P. Dubey (ed.), Modernity and the Problem of Cultural Identity. Northern Book Center. pp. 112-121.
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  38.  55
    Gross negligence manslaughter and doctors: ethical concerns following the case of Dr Bawa-Garba.Ash Samanta & Jo Samanta - 2019 - Journal of Medical Ethics 45 (1):10-14.
    Dr Bawa-Garba, a senior paediatric trainee who had been involved in the care of a child who died shortly after admission to hospital, was convicted of gross negligence manslaughter and subsequently erased from the medical register. We argue that criminalisation of doctors in this way is fraught with ethical tensions at levels of individual blameworthiness, systemic failures, professionalism, patient safety and at the interface of the regulator and doctor. The current response to alleged manslaughter during clinical care is not fit (...)
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  39.  35
    Mathematical Analysis of a Chlamydia Epidemic Model with Pulse Vaccination Strategy.G. P. Samanta - 2014 - Acta Biotheoretica 63 (1):1-21.
    In this paper, we have considered a dynamical model of Chlamydia disease with varying total population size, bilinear incidence rate and pulse vaccination strategy. We have defined two positive numbers $$R_{0}$$ R 0 and $$R_{1}$$ R 1. It is proved that there exists an infection-free periodic solution which is globally attractive if $$R_{0} 1.$$ R 1 > 1. The important mathematical findings for the dynamical behaviour of the Chlamydia disease model are also numerically verified using MATLAB. Finally epidemiological implications of (...)
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  40.  13
    Caracterização da demanda de atendimento psicológico na pandemia.Samanta Benzi Meneghelli & Ana Paula Parada - 2024 - Prometeica - Revista De Filosofía Y Ciencias 29:244-261.
    Caracterizar a demanda de atendimento psicológico e compreender a experiência dos profissionais que atuaram na pandemia do COVID-19, em uma plataforma de atendimento psicológico on-line. Realizou-se uma análise documental e entrevista semiestruturada com 20 psicólogos que atuaram no mínimo 6 meses na plataforma entre mar/2020 à dez/2022, em que foram atendidos um total 15.963 pacientes. Dentre as demandas, prevaleceram ideação suicida com planejamento, ansiedade e depressão. O perfil prevalente dos pacientes atendidos na pandemia corresponde à literatura, em períodos não pandêmicos, (...)
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  41.  29
    Mulheres imigrantes alemãs no Rio Grande do Sul: uma análise das construções e discursos.Samanta Ritter - 2018 - Ágora – Revista de História e Geografia 20 (1):102.
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  42.  29
    A rights‐based proposal for managing faith‐based values and expectations of migrants at end‐of‐life illustrated by an empirical study involving South Asians in the UK.Jo Samanta, Ash Samanta & Omar Madhloom - 2018 - Bioethics 32 (6):368-377.
    International migration is an important issue for many high‐income countries and is accompanied by opportunities as well as challenges. South Asians are the largest minority ethnic group in the United Kingdom, and this diaspora is reflective of the growing diversity of British society. An empirical study was performed to ascertain the faith‐based values, beliefs, views and attitudes of participants in relation to their perception of issues pertaining to end‐of‐life care. Empirical observations from this study, as well as the extant knowledge‐base (...)
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  43.  30
    Quackery or quality: the ethicolegal basis for a legislative framework for medical innovation.Jo Samanta & Ash Samanta - 2015 - Journal of Medical Ethics 41 (6):474-477.
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  44. On the normative significance of experimental moral psychology.Victor Kumar & Richmond Campbell - 2012 - Philosophical Psychology 25 (3):311-330.
    Experimental research in moral psychology can be used to generate debunking arguments in ethics. Specifically, research can indicate that we draw a moral distinction on the basis of a morally irrelevant difference. We develop this naturalistic approach by examining a recent debate between Joshua Greene and Selim Berker. We argue that Greene's research, if accurate, undermines attempts to reconcile opposing judgments about trolley cases, but that his attempt to debunk deontology fails. We then draw some general lessons about the possibility (...)
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  45.  5
    : The Market in Birds: Commercial Hunting, Conservation, and the Origins of Wildlife Consumerism, 1850–1920.Samiparna Samanta - 2024 - Isis 115 (4):882-883.
  46. ‘Knowledge’ as a natural kind term.Victor Kumar - 2014 - Synthese 191 (3):439-457.
    Naturalists who conceive of knowledge as a natural kind are led to treat ‘knowledge’ as a natural kind term. ‘Knowledge,’ then, must behave semantically in the ways that seem to support a direct reference theory for other natural kind terms. A direct reference theory for ‘knowledge,’ however, appears to leave open too many possibilities about the identity of knowledge. Intuitively, states of belief count as knowledge only if they meet epistemic criteria, not merely if they bear a causal/historical relation to (...)
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  47. Prof. Bimalendra Kumar.Bimalendra Kumar - unknown
    Prof. G.C. Pande in his work ‘ Studies in the Origins of Buddhism ’ speaks of the theory of relation ( paccaya) while discussing the principle of dependent origination ( paṭiccasamuppāda ). Theory of relation ( paccaya) is a law explaining the existence of the dhammas , being related by some relations. It is further extension of the law of dependent origination ( paṭiccasamuppāda ). Things come to existence in our day-to-day life. The law of dependent origination explains that they (...)
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  48.  25
    Ecology, culture, and philosophy: metaphysical perspectives from Basanta Kumar Mallik.Basanta Kumar Mallik, Madhuri Sondhi & Mary M. Walker (eds.) - 1988 - New Delhi: Abhinav Publications.
    Ecology, Culture And Philosophy Is An Important Collection Of Essays That Illustrate The Continuing Validity And Relevance Of The System Of Metaphysics Developed By Basanta Kumar Mallik, One Of The Great 20Th Century Indian Thinkers. One Of The Contributors Unravels Issues In Ecology, And Discusses How Radically New Ways Of Thinking Can Offer A Way Out Of The Crisis Of The Modern Industrial System Which Threatens The Survival Of The Human Species. Another Study Attempts To See The Conjection Of (...)
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  49.  39
    Equality for followers of South Asian religions in end-of-life care.J. Samanta - 2013 - Nursing Ethics 20 (4):382-391.
    Significant minority populations confer richness and diversity to British society. Responsive end-of-life care is a universal need that has ascended the public agenda following myriad reports of inadequate provision. Nevertheless, the potential exists for unwitting discrimination when caring for terminally ill patients on the basis of their religion or faith. Recent implementation of the Equality Act 2010, together with the government and professional initiatives, promises to positively impact upon this area of contemporary relevance and concern, although the extent to which (...)
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  50.  17
    : The Age of Pandemics, 1817–1920: How They Shaped India and the World.Samiparna Samanta - 2022 - Isis 113 (4):878-879.
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